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Sermón #4216

"Celo Verdadero y Falso"

Un sermón Efesios 6:10-13

Predicado originalmente 2 de julio de 1961

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Escritura

Efesios 6:10-13 RVR09

10Por lo demás, hermanos míos, confortaos en el Señor, y en la potencia de su fortaleza.

11Vestíos de toda la armadura de Dios, para que podáis estar firmes contra las asechanzas del diablo.

12Porque no tenemos lucha contra sangre y carne; sino contra principados, contra potestades, contra …

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Descripción del Sermón

¿Por qué las personas tienen dificultad para encontrar el equilibrio adecuado en la vida entre demasiada actividad y demasiado descanso? La sociedad actual está saturada con el mensaje de que las personas siempre deben estar haciendo algo para ser productivas. Sin embargo, otros dirían que la vida debe vivirse de manera relajada y tranquila. ¿Qué dice la Escritura? En este sermón sobre Efesios 6:10-13 titulado "El Celo Verdadero y Falso", el Dr. Martyn Lloyd-Jones explica por qué esta batalla es tan importante para un seguidor de Cristo. Una forma en que Satanás ataca es a través de la perspectiva que uno tiene de sus propias acciones. Él trata de impedir que encuentren el equilibrio entre los dos extremos de actividad para el reino de Dios. ¿Cuáles son estos extremos? El primero se llama antinomianismo, que es una interpretación que ignora las instrucciones en la Escritura como cosas que deben ser obedecidas. Por otro lado está el legalismo, una visión que exige un estilo de vida estricto sin espacio para la obediencia basada en principios. Cualquiera de estas visiones, dice el Dr. Lloyd-Jones, llevará a una negligencia general en el andar cristiano y un fracaso en aplicar la verdad a uno mismo. Los cristianos están llamados a seguir a Cristo y demostrar su amor por Él obedeciendo Sus mandamientos, pero no deben permitir que esto construya un celo mundano dentro de sí - más bien, deben vencer este esquema del diablo al comprender que deben obedecer a Dios por el deseo de agradarle y conocerle mejor.

Desglose del Sermón

  1. El diablo ataca nuestra perspectiva de conducta y práctica. Nos empuja a los extremos: antinomianismo (contra la ley) o legalismo (justificación por obras).
  2. El antinomianismo es una fe intelectual sin buenas obras. Aplica incorrectamente la justificación por fe y la seguridad eterna. La respuesta es que la fe sin obras está muerta. Somos salvos para buenas obras.
  3. El legalismo depende del ascetismo, las buenas obras y la ley para ser justificado. Es una comprensión errónea de la separación del mundo. La respuesta es que somos justificados solo por fe, no por obras.
  4. Debemos tener una visión equilibrada de la conducta: fe y obras, gracia y ley, libertad y disciplina. Debemos aplicar la Palabra a nosotros mismos y ser diligentes en crecer en santidad.

  5. El diablo también ataca nuestro comportamiento general, empujándonos a extremos de negligencia o celo carnal.

  6. La negligencia es una falta de disciplina y el fracaso en aplicar la Palabra. Debemos disciplinarnos en tiempo, oración, asistencia a la iglesia y autoexamen. El avivamiento viene a través de la disciplina restaurada.
  7. El celo carnal es vivir de nuestras propias actividades y ocupaciones en lugar del verdadero entendimiento y crecimiento. Se basa en la atmósfera y el impulso en lugar del Espíritu. Debemos evitar los extremos y seguir el ejemplo equilibrado de Cristo.

  8. Debemos vigilar contra las artimañas del diablo en nuestra conducta y tomar toda la armadura de Dios. El mundo nos observa, así que debemos abstenernos de los deseos carnales y tener un buen testimonio.

Sermon Q&A

Dr. Martyn Lloyd-Jones Sermon Questions and Answers: The Wiles of the Devil in Christian Conduct

What are the wiles of the devil as they relate to Christian conduct according to Dr. Lloyd-Jones?

According to Dr. Lloyd-Jones, the devil attacks Christians in their conduct by driving them to extremes. He explains that "the devil in his wiliness and in his subtlety will attack us at any point whatsoever." In the realm of conduct, he particularly tries to drive believers either to antinomianism (disregarding moral law completely) or to legalism (excessive rule-following), both of which bring Christianity into disrepute. The devil's tactic is "to drive us from one extreme to the other" rather than allowing Christians to maintain the biblical balance.

Why is Christian conduct and behavior so important according to the sermon?

Christian conduct is vitally important because, as Dr. Lloyd-Jones explains, "those who are outside, those who are not Christian, are always more interested in what we do than in what we are." Non-believers judge Christianity itself by the behavior of Christians. As he states, "They think that what makes a man a Christian is the life he lives. And therefore, if they find us failing in life and conduct and practice, I say they will regard the whole of the Christian message, the gospel of salvation, as something which is more or less useless." Our conduct directly affects how the gospel is perceived.

What is antinomianism and how does it manifest in the Christian life?

Dr. Lloyd-Jones defines antinomianism as being "against the whole notion of law." It manifests in Christians who believe that since they are saved by faith, conduct doesn't matter. He describes it as "the condition in which a man is only interested in the faith of the gospel in a purely intellectual manner." These believers might understand doctrine and enjoy defending it, but they don't apply it to their behavior. They misunderstand justification by faith to mean "it doesn't matter what you do at all" and "do anything you like. Doesn't matter how much you sin, doesn't matter what you do. If you believe in Christ, you're all right."

What does Lloyd-Jones say about legalism as the opposite extreme to antinomianism?

Lloyd-Jones describes legalism as the opposite extreme to antinomianism, where Christians rely excessively on rules, works, and self-denial to live the Christian life. He connects it to asceticism and monasticism, where people "segregated themselves away from the world in order to live the Christian life." He gives examples like "forbidding to marry" or dietary restrictions not required by Scripture. He references 1 Timothy 4, which warns about those "commanding to abstain from meats which God hath created to be received with thanksgiving." Legalism is essentially "a returning to a method which relies upon one's own works and activities in order to live the Christian life."

How does Dr. Lloyd-Jones describe the problem of "general slackness" in Christian living?

Dr. Lloyd-Jones describes "general slackness" as "a failure to apply the truth to ourselves." He explains that many Christians hear sermons or read the Bible but never apply what they learn. Using James 1 as reference, he says they are like people who look in a mirror and immediately forget what they look like. This slackness is characterized by "a lack of discipline in the Christian life" where believers fail to set priorities, don't make time for Bible reading and prayer, and neglect church attendance. He states that "there is no greater cause of failure in the Christian life than this general slackness in failure to discipline the life."

What does Lloyd-Jones mean by "carnal zeal" in Christian conduct?

By "carnal zeal," Lloyd-Jones means "the tendency to live on our own activities" rather than on Christ. He describes Christians who become extremely busy with religious activities but depend on the "momentum of the movement of the atmosphere of the organization" rather than on genuine spiritual growth. When these Christians are removed from their supportive religious environment, they often fall away because their faith was built on activities rather than on Christ. He warns that many are "living on their busyness, living in the organizations to which they belong" rather than developing a genuine spiritual life that can withstand challenges.

How does Scripture help Christians maintain the right balance in their conduct?

According to Lloyd-Jones, Scripture provides the balanced view that helps Christians avoid both antinomianism and legalism. He points to James 2 which teaches that "faith without works is dead" and Ephesians 2:10 which states we are "created in Christ Jesus unto good works which God hath before ordained that we should walk in them." He also references 2 Peter 1, which instructs believers to "add to your faith virtue... knowledge... temperance" etc. Lloyd-Jones concludes that we should "be governed by the scripture" and "keep to this divine balance" by "following in his [Christ's] steps" who "always did his Father's will" without going to extremes.

How can Christians protect themselves from the devil's wiles in the area of conduct?

Dr. Lloyd-Jones advises that Christians protect themselves through self-examination, discipline, and balance. He states, "A day should never pass but that we've examined ourselves." Christians need to regularly review their lives and test themselves "in the light of the teaching of the Scripture." He recommends disciplined Bible reading, prayer, and church attendance, while avoiding both slackness and carnal zeal. Finally, he concludes that believers need to "take unto you the whole armor of God. Be strong in the Lord and in the power of his might. Nothing less than that will enable us to counter the wiles of the devil."

El Libro de Efesios

Dr. Martyn Lloyd-Jones

El Dr. Martyn Lloyd-Jones (1899-1981) fue un ministro evangélico galés que predicó y enseñó en la tradición Reformada. Su ministerio principal fue en Westminster Chapel, en el centro de Londres, desde 1939-1968, donde impartió exposiciones de varios años sobre libros de la Biblia como Romanos, Efesios y el Evangelio de Juan. Además de la colección del Fideicomiso MLJ de 1,600 de estos sermones en formato de audio, la mayoría de estas grandes series de sermones están disponibles en forma de libro (incluyendo una colección de 14 volúmenes de los sermones de Romanos), así como otras series como "Depresión Espiritual", "Estudios sobre el Sermón del Monte" y "Grandes Doctrinas Bíblicas". Es considerado por muchos líderes evangélicos de hoy como una autoridad en la verdad bíblica y la suficiencia de las Escrituras.