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Sermón #1027

Abraham: La Fe en Acción

Un sermón Juan 1:12-13

Predicado originalmente 7 de julio de 1963

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Escritura

Juan 1:12-13

Descripción del Sermón

¿Pueden los cristianos tener seguridad de su salvación? Esta no es una pregunta meramente especulativa, sino que está en el corazón del Evangelio. En este sermón sobre la seguridad basado en Juan 1:12-13 y Hebreos 11:17-19, el Dr. Martyn Lloyd-Jones predica la gran verdad de que aquellos que son salvos en Cristo pueden y deben saber que son redimidos. El Dr. Lloyd-Jones primero examina cómo Abraham demostró su fe y seguridad. No solo creyó en Dios cuando le dijo que Sara tendría un hijo, sino que incluso obedeció a Dios cuando le ordenó sacrificar a su único hijo. Para realizar tal acto, Abraham debía tener una seguridad absoluta en su fe, pero ¿qué puede provocar tal seguridad? El Dr. Lloyd-Jones afirma que tal seguridad solo puede surgir cuando alguien sabe directamente que es hijo de Dios. Abraham sabía que Dios había prometido hacer una nación a través de él y así, incluso si Isaac era sacrificado, Dios podría resucitarlo de entre los muertos si así lo deseaba. Cuando Abraham fue tentado a desobedecer a Dios, recordó que conocía a Dios y que Dios nunca rompería una promesa. Este conocimiento de Dios le dio a Abraham la fuerza para cumplir el mandamiento de Dios. Sin embargo, ¿es posible conocer a Dios de la misma manera que Abraham? El Dr. Lloyd-Jones responde que definitivamente es posible. Podemos tener un conocimiento íntimo de Dios para saber cuándo nos está hablando. De esta manera, en tiempos difíciles podemos tener una respuesta a las tentaciones del diablo. Todos somos hijos de Dios como Abraham; sin embargo, incluso con la seguridad de nuestra fe, esto no significa que mientras sigamos la voluntad de Dios todo irá perfectamente bien para nosotros. Como dice el Dr. Lloyd-Jones, "Dios nos prueba para que podamos conocerlo mejor". Dios quiere que nos conozcamos mejor a nosotros mismos y a Él, y la única manera de hacer esto es despojándonos de las cosas en las que podríamos poner nuestra fe. Dios siempre nos está probando para que eventualmente lleguemos a una posición donde confiemos en Él ciegamente en la oscuridad. Debemos recordar que tenemos el mismo Dios que tuvo Abraham, y si Abraham estuvo dispuesto a matar a su hijo por tal Dios, entonces nosotros también deberíamos poner nuestra fe en Él.

Desglose del Sermón

  1. Hay dos elementos en la seguridad: un testimonio directo del Espíritu y el razonamiento desde las Escrituras.

  2. La seguridad puede ser extremadamente fuerte, dando confianza incluso cuando las circunstancias parecen contradecir las promesas de Dios. Abraham estuvo dispuesto a sacrificar a Isaac porque sabía con certeza que Dios lo había ordenado.

  3. Dios prueba nuestra seguridad para fortalecer nuestra fe, enseñarnos más sobre nosotros mismos y nuestras debilidades, darnos un mayor conocimiento de Él, y mostrar al mundo lo que Él puede hacer con aquellos que confían en Él.

  4. Dios probó a Abraham para poder señalarlo como ejemplo de fe y decir "Yo soy el Dios de Abraham". Debemos vivir de tal manera que Dios pueda señalarnos como ejemplos de la misma manera.

  5. La historia de Abraham e Isaac prefigura el sacrificio que Dios haría de Su propio Hijo por nosotros.

Sermon Q&A

Questions and Answers from Dr. Martyn Lloyd-Jones' Sermon on Assurance of Faith

What are the two main elements of assurance according to Dr. Lloyd-Jones?

According to Dr. Lloyd-Jones, there are two main elements of assurance. The first is the direct witness of the Holy Spirit, where "the spirit beareth witness with our spirits that we are the children of God." This is not based on deduction but is an immediate and direct assurance where God speaks directly to a person. The second element is "accounting" or reasoning, as demonstrated by Abraham who was "accounting that God was able to raise him up even from the dead." This involves using reason and argument to support what one knows instinctively through the direct witness of the Spirit.

How did Abraham demonstrate the highest form of assurance in the story of sacrificing Isaac?

Abraham demonstrated the highest form of assurance by his immediate obedience to God's command to sacrifice Isaac, despite this command appearing to contradict God's earlier promises. Lloyd-Jones states, "He proceeded immediately to do it... he was absolutely certain that it was God who was telling him to do this Thing." Abraham's knowledge of God was so intimate that "he knew beyond any doubt whatsoever that it was the voice of God that was speaking to him." This level of certainty enabled him to act in faith even when everything natural in him and all human reasoning would have revolted against such an action.

What is the purpose of God testing our faith according to the sermon?

According to Dr. Lloyd-Jones, God tests our faith for several purposes: 1. To train and prepare us for the glory and holiness of heaven 2. To help us know ourselves better - "We think we know ourselves, but we don't know ourselves" 3. To help us discover that we have more faith than we thought we had 4. To lead us to a greater knowledge of God - "Everything that happens to you, if you're a child of God, should lead you to a greater knowledge of God" 5. To bring us to a position where we "trust him utterly and absolutely in the dark" 6. To give us even greater assurance - "God tests the assurance we have in order that he may give us greater assurance" 7. To show the world what God can make of a person who trusts Him

Why does Dr. Lloyd-Jones say that Christians should not expect an easier life than non-believers?

Dr. Lloyd-Jones addresses the misconception that Christians should expect an easier life by stating, "The scripture doesn't tell us things like that." He argues that the Bible actually teaches the opposite: "Whom the Lord loveth, he chasteneth... and scourgeth every son whom he calleth." He suggests that if a person experiences no troubles in life, they should "make sure that you're a Christian" because "God's people are subject to trials and to testings." Lloyd-Jones criticizes superficial evangelism that promises a problem-free life, calling it "a lying evangelism" that tells people "come to Christ, you'll never have another problem."

How does Dr. Lloyd-Jones describe Christian growth in assurance?

Dr. Lloyd-Jones describes Christian growth in assurance as a progressive journey. He criticizes "the tragedy of the modern church" where people remain "at the beginning" with salvation being everything. He challenges believers with questions like "Do you know God better than you knew him a year ago? Are you more certain of your assurance today than you were ten years ago?" He refutes the notion that Christians are "happiest when the moment you're converted," calling it "a lie" and "unscriptural." Instead, he teaches that believers should "grow in grace and in the knowledge of the Lord," moving from being a "baby in Christ" to becoming mature. As believers grow, they should know God more, resulting in increasing assurance, trust, and confidence.

What does it mean that "God is not ashamed to be called their God"?

According to Dr. Lloyd-Jones, when the Bible says "God is not ashamed to be called their God," it means that God ties Himself to faithful believers as a testimony to the world. He explains that God identifies Himself as "the God of Abraham and the God of Isaac and the God of Jacob" because He has made these men what they are through their faith and obedience. God is essentially saying, "I'm not ashamed to be called their God... I'm the God of a man like Abraham. I've made him what he is." Lloyd-Jones suggests that the privilege offered to believers is that "God may say to this present generation and to subsequent generations, 'If you want to know anything about me, I am the God of that man, that woman.'" Our lives should demonstrate such trust and intimate knowledge of God that He would proudly identify Himself through His relationship with us.

How does Abraham's story prefigure the gospel according to the sermon?

At the end of his sermon, Dr. Lloyd-Jones points out that Abraham's story prefigures the gospel. While "Abraham did not actually slay Isaac," the story points to how "God smote and slain his only begotten son, that whosoever believeth in him should not perish but have everlasting life." The difference is that God actually carried out what Abraham was only asked to do - sacrifice His only Son. Lloyd-Jones quotes Romans 8:32, "He spared not his own son, but delivered him up for us all," showing that God's sacrifice of Jesus demonstrates "the measure of the love of God to us." This parallel reveals that Abraham's willingness to sacrifice Isaac was a "prefiguring" or foreshadowing of God's ultimate sacrifice of Christ.

What does Dr. Lloyd-Jones teach about the importance of knowing God versus merely knowing about God?

Dr. Lloyd-Jones makes a crucial distinction between knowing about God and knowing God personally. He states, "This is our fundamental trouble. Every one of us. We don't know God." He acknowledges that believing things about God is "all right" and something to "thank God" for, but he insists, "you're not to stop at that." He teaches that believers are "not only to believe things about God" but to "know God." The purpose of trials and testings is partly to lead believers to "a greater knowledge of God." Lloyd-Jones emphasizes that intimate, personal knowledge of God is what enabled Abraham to trust God completely even when faced with contradictory circumstances, and this same intimate knowledge is what enables believers to have full assurance of faith.

Evangelio de Juan

Dr. Martyn Lloyd-Jones

El Dr. Martyn Lloyd-Jones (1899-1981) fue un ministro evangélico galés que predicó y enseñó en la tradición Reformada. Su ministerio principal fue en Westminster Chapel, en el centro de Londres, desde 1939-1968, donde impartió exposiciones de varios años sobre libros de la Biblia como Romanos, Efesios y el Evangelio de Juan. Además de la colección del Fideicomiso MLJ de 1,600 de estos sermones en formato de audio, la mayoría de estas grandes series de sermones están disponibles en forma de libro (incluyendo una colección de 14 volúmenes de los sermones de Romanos), así como otras series como "Depresión Espiritual", "Estudios sobre el Sermón del Monte" y "Grandes Doctrinas Bíblicas". Es considerado por muchos líderes evangélicos de hoy como una autoridad en la verdad bíblica y la suficiencia de las Escrituras.