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Sermón #5737

Fe: La Llave Dorada

Un sermón Hechos 24:24

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Escritura

Hechos 24:24 RVR09

24Y algunos días después, viniendo Félix con Drusila, su mujer, la cual era Judía, llamó á Pablo, y oyó de él la fe que es en Jesucristo.

Descripción del Sermón

En este sermón sobre Hechos 24:24 titulado "La Fe: La Llave Dorada" que el Dr. Martyn Lloyd-Jones predicó en la Iglesia Bautista de Bridgnorth en 1975, se enfocó en cómo el evangelio debe ser predicado y escuchado. La trágica historia de Félix y Priscila se desarrolla mientras un prisionero habla con este gobernador romano y la princesa. Lo que sucedió entonces sigue siendo necesario ahora. Considere los Diez Mandamientos y el diseño de Dios para que la humanidad sea hecha a Su imagen como un compañero justo. La templanza y el dominio propio son cruciales. Todas las personas están hechas de cuerpo y alma y un día comparecerán ante Dios en juicio. ¿Qué característica distintiva separa al humano del animal? ¿Son los humanos meramente un producto de sus instintos? Ciertamente no. El evangelio es absolutamente necesario para la esperanza de la humanidad y es en este preciso momento en que Dios interviene. Vuélvanse a Dios, clamen por misericordia, y Él la dará. Cristo murió para que todos sean perdonados y hechos buenos; solo requiere creer. Los incrédulos deberían prestar atención a las advertencias de la historia de Félix y Priscila, ya que la "Noche de Noches" en Pompeya terminó en tragedia para ellos, y confesar su pecado hoy.

Desglose del Sermón

  1. El pasaje para el sermón es Hechos 24:24-27 que describe a Pablo razonando con Félix y Drusila sobre la justicia, el dominio propio y el juicio venidero.
  2. Félix era el gobernador romano de Palestina. Comenzó su vida como esclavo pero ascendió al poder e influencia. Sin embargo, era injusto y corrupto.
  3. Drusila era una judía que rompió la tradición al casarse con un príncipe pagano. Después lo abandonó por Félix. Vivían en adulterio.
  4. Pablo era un prisionero que tuvo la oportunidad de protestar su encarcelamiento pero en su lugar predicó el evangelio.
  5. El mensaje de la iglesia es justicia, dominio propio y juicio - no un mensaje político o social. La justicia trata de la santidad de Dios y nuestra responsabilidad de obedecer su ley.
  6. El dominio propio significa poner en práctica la justicia. Es lo opuesto a obedecer nuestras pasiones y vivir como animales. El mundo de hoy carece de dominio propio.
  7. El juicio venidero significa que somos responsables ante Dios y enfrentaremos su juicio después de la muerte. Esta es una verdad descuidada pero la razón para volvernos a Cristo.
  8. La fe en Cristo significa que mediante el arrepentimiento y la fe en él, podemos ser salvos del juicio. Estas son las buenas nuevas.
  9. Félix y Drusila rechazaron el evangelio. La incredulidad es irracional, va contra la conciencia y resiste al Espíritu Santo.
  10. La incredulidad hace a las personas despreciables, como cuando Félix esperaba obtener dinero de Pablo.
  11. Félix eligió agradar a los hombres en vez de a Dios. Los incrédulos prefieren este mundo al venidero.
  12. Félix después perdió el favor y lo perdió todo. Drusila murió en Pompeya, rechazando el evangelio hasta el final.
  13. Debemos aprender de ellos, arrepentirnos y creer para escapar de la ira de Dios. La puerta de la salvación permanece abierta.

Sermon Q&A

Questions and Answers about Felix, Drusilla, and Paul's Preaching

What was Paul's message to Felix and Drusilla according to Dr. Lloyd-Jones?

According to Dr. Lloyd-Jones, Paul's message to Felix and Drusilla focused on three main elements: righteousness, temperance (self-control), and judgment to come. Paul reasoned with them about God's righteousness and how humans are meant to live upright lives in accordance with God's standards. He spoke about temperance or self-control, particularly relevant as Felix and Drusilla were living in adultery. Paul also warned them about the judgment to come, that all people will have to stand before God and give an account of their lives. Alongside these warnings, Paul spoke to them about "faith in Christ" - the good news that despite their sins, there was a way of forgiveness through believing in Jesus.

Who was Felix according to the historical background provided in the sermon?

According to the historical background provided in the sermon, Felix was a Roman governor of Palestine. He had been born a slave but managed to gain his freedom. His twin brother, Thalus, became a favorite of the Roman Emperor, and through this connection, Felix obtained his position as governor. Despite his high position, Felix was described by a Roman historian as one who "exercised the prerogatives of a prince with the spirit of a slave." He was an unjust man who kept Paul imprisoned despite there being no legitimate charge against him. He hoped Paul would offer him a bribe, showing his corrupt character. When he was replaced by Festus, Felix left Paul bound to please the Jews, demonstrating his desire for popularity.

Who was Drusilla and what was her relationship with Felix?

Drusilla was a Jewess who belonged to the royal family of the Herods. She was the great-granddaughter of the King Herod who tried to kill Jesus as an infant, and the great-niece of the Herod who beheaded John the Baptist. Against Jewish tradition, which prohibited marrying outside the faith, Drusilla had married a pagan prince out of ambition. Later, when she met Felix at a reception, they "fell in love" (which Dr. Lloyd-Jones characterizes as mere lust). Drusilla left her husband to live with Felix. Though Felix likely obtained a paper divorce, Dr. Lloyd-Jones states they were living in a state of adultery rather than a true marriage.

How does Dr. Lloyd-Jones contrast the true message of Christianity with what many people think it is?

Dr. Lloyd-Jones contrasts the true message of Christianity with the popular misconception that Christianity is primarily a political or social message. He notes that many people get their idea of Christianity from media coverage of ecclesiastical conferences passing resolutions against apartheid, wars, and social injustices. However, he argues this is a complete misunderstanding. The true Christian message, as demonstrated by Paul's approach to Felix despite being unjustly imprisoned, focuses on spiritual matters: righteousness (our relationship with God and moral standards), temperance (self-control in daily living), judgment to come (our accountability before God), and faith in Christ (the solution to our sin problem). Rather than focusing on reforming society or political activism, Christianity addresses the human heart and one's personal standing before God.

According to the sermon, why did Felix tremble when Paul preached to him?

According to Dr. Lloyd-Jones, Felix trembled because his conscience was convicted by Paul's message. Felix knew what Paul was saying was right, but he didn't want to act on it. This created an internal conflict: "Conscience said, listen to him. Do what he tells you. Lust said, no. Hold on to what you've got." This tension was so great that Felix physically trembled, his knees "literally began to knock one against the other." Dr. Lloyd-Jones explains that Felix was not only battling his conscience but also resisting the Holy Spirit who was convicting him through Paul's preaching. The trembling reveals that Felix recognized the truth of Paul's message even though he ultimately rejected it with his famous response: "Go thy way for this time. When I have a convenient season, I will call for thee."

What happened to Drusilla according to the historical epilogue Dr. Lloyd-Jones shares?

According to the historical epilogue shared by Dr. Lloyd-Jones (which he notes is not found in the Bible but in history books), about 15 years after this encounter with Paul, Drusilla and her son were wintering in the city of Pompeii. They attended a gala night with feasting, drinking, dancing, and music that continued into the early hours of the morning. Shortly after everyone had gone to bed, Mount Vesuvius erupted without warning, and the molten lava poured down on Pompeii, killing everyone there, including Drusilla and her son. Dr. Lloyd-Jones uses this as a sobering illustration of how Drusilla, having heard and rejected the gospel, was suddenly "hurtled out of this world and finds herself standing before her God and her maker" - the very judgment that Paul had warned about.

How does Dr. Lloyd-Jones describe righteousness in his sermon?

Dr. Lloyd-Jones describes righteousness as "ultimately an attribute of God." He explains that "God is righteous. God is just. God is also holy, and God is love." He quotes the biblical statement that "God is light, and in him is no darkness at all" as a good definition of righteousness. When God created humans in His image, they were also righteous - innocent and without sin. Righteousness means "straightness, uprightness," and is "the opposite of anything twisted or perverted." It means "light in contradistinction to darkness, cleanliness in contradistinction with impurity and filthiness and violence." Dr. Lloyd-Jones notes that God has given humans both an internal conscience and external guidelines (like the Ten Commandments) to understand righteousness, which includes both our relationship with God and our treatment of other people.

What does Dr. Lloyd-Jones say about the meaning of "temperance" in Paul's preaching?

Dr. Lloyd-Jones explains that while we might think of "temperance" today as merely abstaining from alcoholic drinks, the biblical meaning is much broader. It "rarely means self-control. It means discipline. It means that you order your life." While righteousness provides the general principles, temperance is about "putting your principles of righteousness into daily operation." It means not just knowing what's right in theory but practicing it in detail.

Dr. Lloyd-Jones contrasts humans with animals, noting that animals simply follow their instincts for food, drink, and sex. Humans have these same instincts, which are not wrong in themselves, but unlike animals, humans have souls, spirits, reason, and understanding. Therefore, humans are "not to be governed by impulses and desires and instinct" but are to control them. When these desires are under control, "they're normal, they're right," but when a person is "controlled by desires and lust and impulses," they are behaving "like an animal and not like a man."

Predicación Itinerante

Dr. Martyn Lloyd-Jones

El Dr. Martyn Lloyd-Jones (1899-1981) fue un ministro evangélico galés que predicó y enseñó en la tradición Reformada. Su ministerio principal fue en Westminster Chapel, en el centro de Londres, desde 1939-1968, donde impartió exposiciones de varios años sobre libros de la Biblia como Romanos, Efesios y el Evangelio de Juan. Además de la colección del Fideicomiso MLJ de 1,600 de estos sermones en formato de audio, la mayoría de estas grandes series de sermones están disponibles en forma de libro (incluyendo una colección de 14 volúmenes de los sermones de Romanos), así como otras series como "Depresión Espiritual", "Estudios sobre el Sermón del Monte" y "Grandes Doctrinas Bíblicas". Es considerado por muchos líderes evangélicos de hoy como una autoridad en la verdad bíblica y la suficiencia de las Escrituras.