Seguridad: Para los Inseguros y los Desanimados
Un sermón Hebreos 4:14-16
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Escritura
14Por tanto, teniendo un gran Pontífice, que penetró los cielos, Jesús el Hijo de Dios, retengamos nuestra profesión.
15Porque no tenemos un Pontífice que no se pueda compadecer de nuestras flaquezas; mas tentado en todo según nuestra semejanza, pero sin pecado.
16Lleguémonos pues confiadamente al trono de …
Descripción del Sermón
"En este sermón sobre Hebreos 4:14-16 titulado 'Seguridad: Para los Inciertos y los Desanimados', el Dr. Martyn Lloyd-Jones aborda el tema de la preeminencia de Dios, la importancia de la doctrina y dos prescripciones cruciales para el cristiano. Los cristianos son infelices porque no están tan seguros de su salvación como deberían estarlo. A la gente le gusta la psicología con algo de terminología bíblica, y sentirse buenas personas. El evangelio no es meramente para consuelo. Dos cosas son consideradas prescripciones inseparables para el cristiano. Primero, mantenerse firme en la confesión de la fe. Segundo, acercarse con confianza al trono. La ortodoxia no es suficiente. Los sentimientos vagos y la oración no son suficientes. Aprenda la falacia de la frase común: 'El cristianismo se contagia, no se enseña'. El cristiano es un intelectual que sabe en quién cree, qué cree y por qué lo cree. Escuche sobre las confesiones y catecismos creados por el pueblo de Dios—los cristianos necesitan una fe definida a la cual aferrarse. ¿De qué trata la fe cristiana? El cristianismo no es solo pensamiento positivo y consuelo. Mire a la persona y obra de Cristo—la resurrección, Cristo como representante, Sumo Sacerdote, Hijo de Dios e Hijo del Hombre. Cristo puede simpatizar con Su pueblo. El trono de justicia es también el trono de gracia y debe ser abordado con reverencia."
Desglose del Sermón
- La epístola a los Hebreos fue escrita para animar a cristianos desalentados que enfrentaban persecución y dudaban de su fe.
- El mensaje del autor es la preeminencia de Jesucristo. Alterna entre enseñanza y advertencia.
- Las dos cosas necesarias para los cristianos en esta posición son: mantener firme su profesión de fe (creer la doctrina correcta) y acercarse confiadamente al trono de la gracia (orar). Estas deben tomarse juntas.
- Mantener firme la profesión significa que debes conocer la doctrina correcta sobre Jesucristo. Esto incluye Su encarnación, deidad, resurrección, ascensión y obra como sumo sacerdote.
- Acercarse confiadamente al trono de la gracia significa orar con confianza y seguridad basándose en saber que Jesús es tanto Dios como hombre, y continúa como nuestro sumo sacerdote.
- Podemos acercarnos confiadamente porque Jesús se ofreció a sí mismo como sacrificio por nuestros pecados, entró en el Lugar Santísimo celestial con Su propia sangre, e intercede continuamente por nosotros.
- Debemos acercarnos a Dios con reverencia pero podemos venir confiadamente al trono de la gracia solo por la fe en Jesucristo y Su obra consumada.
- Si Dios entregó a Su Hijo para reconciliarnos cuando éramos enemigos, ciertamente nos dará todas las cosas que necesitamos como Sus hijos. Esta es la lógica y la seguridad de la fe cristiana.
Sermon Q&A
Understanding the High Priesthood of Christ: Questions from Dr. Martyn Lloyd-Jones' Sermon
What does it mean to "hold fast our profession" according to Dr. Lloyd-Jones?
According to Dr. Lloyd-Jones, "hold fast our profession" means to firmly grasp and maintain the defined doctrines of the Christian faith. He explains that you "can't hold on to something unless you know what you're holding on to," meaning that Christianity must be something that can be defined, described, and stated in propositions. He contrasts this with the modern idea that Christianity is merely a feeling or experience that cannot be defined. Lloyd-Jones emphasizes that Christians must know what they believe about Jesus Christ—His person, His incarnation, His resurrection, and His work as High Priest—and hold firmly to these truths.
Why does Dr. Lloyd-Jones argue that orthodoxy and prayer must be taken together?
Dr. Lloyd-Jones argues that orthodoxy (holding fast to sound doctrine) and prayer (coming boldly to the throne of grace) are "indesolubly linked and must always be taken together." He warns against two common extremes: those who emphasize orthodoxy alone to the exclusion of prayer, and those who emphasize prayer alone without sound doctrine. He states, "A church that is orthodox but which doesn't pray is a failure. A church which only prays and doesn't know her doctrine will soon make shipwreck and end in disaster." Both elements are essential for a healthy Christian life.
How does Dr. Lloyd-Jones describe the work of Christ as our High Priest?
Dr. Lloyd-Jones describes Christ as "our great high priest that is passed through the heavens." Unlike the Old Testament high priests who offered animal sacrifices, Jesus "has offered himself as a sacrifice" and "has presented his own blood as a sacrifice for our sins unto God, his heavenly Father." Christ's priesthood is superior because He is both God and man, understands our weaknesses, was tempted as we are yet without sin, and "ever liveth to make intercession for us." Lloyd-Jones emphasizes that Christ's priesthood is "unchangeable" and permanent, unlike the Old Testament priests who died and had to be replaced.
What enables Christians to "come boldly to the throne of grace" according to the sermon?
According to Dr. Lloyd-Jones, Christians can approach God's throne boldly only when they are "holding fast to their profession"—when they understand and believe the doctrines about Jesus Christ. What makes bold prayer possible is knowing that Jesus, who is both God and man, understands our weaknesses, having been "tempted in all points like as we are, yet without sin." Additionally, knowing that God demonstrated His love by giving His Son for us while we were enemies provides the logical basis for confidence that He will graciously give us everything else we need. Lloyd-Jones states, "You'll never go boldly to the throne of grace until you know your doctrine and are holding fast to it."
How does Dr. Lloyd-Jones address the modern trend of minimizing doctrine in favor of unity?
Dr. Lloyd-Jones strongly criticizes the modern trend of minimizing doctrine for the sake of church unity. He says we are living in times when "we are being told increasingly that the christian faith cannot be described" and that "theology divides." He rejects the idea that Christians should "stop arguing about doctrine" and just "pray together...work together...evangelize together" to achieve unity. Instead, he argues that this approach leads to confusion and spiritual weakness. He declares, "I believe the whole future of the christian church depends upon our coming back to this position" of holding firmly to clear doctrinal statements, as the early church did in formulating creeds and as the Reformers did in writing confessions of faith.
What is the relationship between the resurrection of Christ and prayer according to Dr. Lloyd-Jones?
According to Dr. Lloyd-Jones, the resurrection of Christ is essential for confident prayer because it provides assurance that God is satisfied with Christ's sacrifice. He explains that "the resurrection proclaims that he's son of God" and "proclaims another thing, that God is satisfied with his offering, that he's paid the penalty." Without the resurrection, we cannot be certain that God's throne is truly a "throne of grace" where we can find mercy and help. The resurrection demonstrates that "the books are cleared" and God is "ready to give free forgiveness," which gives believers confidence to approach God boldly in prayer.
How does Dr. Lloyd-Jones contrast true Christian prayer with improper approaches to God?
Dr. Lloyd-Jones contrasts reverent Christian prayer with what he sees as inappropriate familiarity with God. He criticizes those who "seem to think that the hallmark of spirituality is to be familiar with God" and who use casual language like "dear God" repeatedly in prayer. Instead, he emphasizes that prayer is "entering into the presence of the maker and the creator and the sustainer of the whole cosmos" and should be approached "with reverence and godly fear" because "our God is a consuming fire." The believer doesn't have "an easy familiarity with God" but approaches God's throne with both boldness and appropriate reverence.
What logical argument does Dr. Lloyd-Jones use to assure believers of God's grace?
Dr. Lloyd-Jones uses the apostle Paul's logical argument from Romans 5:10 and 8:32 to assure believers of God's grace. The argument is: "If while we were enemies, we were reconciled to God by the death of his son, how much more being reconciled shall we be saved in his life?" Similarly, "He that spared not his own son, but delivered him up for us all, how shall he not also with him freely give us all things?" The logic is that if God has already done the greater thing (giving His Son to die for us when we were His enemies), He will certainly do the lesser thing (provide grace and mercy when we approach Him as His reconciled children). This provides logical assurance that God's throne is truly a throne of grace for believers.
Predicación Itinerante
Dr. Martyn Lloyd-Jones
El Dr. Martyn Lloyd-Jones (1899-1981) fue un ministro evangélico galés que predicó y enseñó en la tradición Reformada. Su ministerio principal fue en Westminster Chapel, en el centro de Londres, desde 1939-1968, donde impartió exposiciones de varios años sobre libros de la Biblia como Romanos, Efesios y el Evangelio de Juan. Además de la colección del Fideicomiso MLJ de 1,600 de estos sermones en formato de audio, la mayoría de estas grandes series de sermones están disponibles en forma de libro (incluyendo una colección de 14 volúmenes de los sermones de Romanos), así como otras series como "Depresión Espiritual", "Estudios sobre el Sermón del Monte" y "Grandes Doctrinas Bíblicas". Es considerado por muchos líderes evangélicos de hoy como una autoridad en la verdad bíblica y la suficiencia de las Escrituras.